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If the preceding analysis, or something resembling it, be not the correct account of the notion of justice; if justice be totally independent of utility, and be a standard per se, which the mind can recognize by simple introspection of itself; it is hard to understand why that internal oracle is so ambiguous, and why so many things appear either just or unjust, according to the light in which they are regarded. We are continually informed that Utility is an uncertain standard, which every different person interprets differently, and that there is no safety but in the immutable, ineffaceable, and unmistakeable dictates of Justice, which carry their evidence in themselves, and are independent of the fluctuations of opinion. One would suppose from this that on questions of justice there could be no controversy; that if we take that for our rule, its application to any given case could leave us in as little doubt as a mathematical demonstration. So far is this from being the fact, that there is as much difference of opinion, and as fierce discussion, about what is just, as about what is useful to society. Not only have different nations and individuals different notions of justice, but, in the mind of one and the same individual, justice is not some one rule, principle, or maxim, but many, which do not always coincide in their dictates, and in choosing between which, he is guided either by some extraneous standard, or by his own personal predilections.

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The objectors perhaps may doubt whether human beings, if taught to consider happiness as the end of life, would be satisfied with such a moderate share of it. But great numbers of mankind have been satisfied with much less. The main constituents of a satisfied life appear to be two, either of which by itself is often found sufficient for the purpose: tranquillity, and excitement. With much tranquillity, many find that they can be content with very little pleasure: with much excitement, many can reconcile themselves to a considerable quantity of pain. There is assuredly no inherent impossibility in enabling even the mass of mankind to unite both; since the two are so far from being incompatible that they are in natural alliance, the prolongation of either being a preparation for, and exciting a wish for, the other. It is only those in whom indolence amounts to a vice, that do not desire excitement after an interval of repose; it is only those in whom the need of excitement is a disease, that feel the tranquillity which follows excitement dull and insipid, instead of pleasurable in direct proportion to the excitement which preceded it. When people who are tolerably fortunate in their outward lot do not find in life sufficient enjoyment to make it valuable to them, the cause generally is, caring for nobody but themselves. To those who have neither public nor private affections, the excitements of life are much curtailed, and in any case dwindle in value as the time approaches when all selfish interests must be terminated by death: while those who leave after them objects of personal affection, and especially those who have also cultivated a fellow-feeling with the collective interests of mankind, retain as lively an interest in life on the eve of death as in the vigour of youth and health. Next to selfishness, the principal cause which makes life unsatisfactory, is want of mental cultivation. A cultivated mind¡ªI do not mean that of a philosopher, but any mind to which the fountains of knowledge have been opened, and which has been taught, in any tolerable degree, to exercise its faculties¡ªfinds sources of inexhaustible interest in all that surrounds it; in the objects of nature, the achievements of art, the imaginations of poetry, the incidents of history, the ways of mankind past and present, and their prospects in the future. It is possible, indeed, to become indifferent to all this, and that too without having exhausted a thousandth part of it; but only when one has had from the beginning no moral or human interest in these things, and has sought in them only the gratification of curiosity.

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scr888 free credit rm5£¬A most admirable reflection, sir, and you have only, according to the analogical theory first started by our office, to apply it to that thirtieth boy in question, and see the result. Had you but kept that thirtieth boy¡ªbeen patient with his sickly virtues, cultivated them, hoed round them, why what a glorious guerdon would have been yours, when at last you should have had a St. Augustine for an ostler.Now, Blunt revered, adored, and worshiped this Bonaparte Dream Book of his; and was fully persuaded that between those red covers, and in his own dreams, lay all the secrets of futurity. Every morning before taking his pills, and applying his hair-oils, he would steal out of his bunk before the rest of the watch were awake; take out his pamphlet, and a bit of chalk; and then straddling his chest, begin scratching his oily head to remember his fugitive dreams; marking down strokes on his chest-lid, as if he were casting up his daily accounts.Well, others say he meant to corrupt people's morals; and still others, that he had no express intention at all, but in effect opens their eyes and corrupts their morals in one operation. All of which I reject.At this time, ten more men had caught the disease; and with a degree of devotion worthy all praise, the mate attended them with his medicines; but the captain did not again go down to them.

Than unswept stone besmear¡¯d with sluttish time.Then, again, in regard to proprietary rights over immovables (the principal kind of property in a rude age) these rights were of very varying extent and duration. By the Jewish law property in immovables was only a temporary concession; on the Sabbatical year it returned to the common stock to be redistributed; though we may surmise that in the historical times of the Jewish state this rule may have been successfully evaded. In many countries of Asia, before European ideas intervened, nothing existed to which the expression property in land, as we understand the phrase, is strictly applicable. The ownership was broken up among several distinct parties, whose rights were determined rather by custom than by law. The government was part owner, having the right to a heavy rent. Ancient ideas and even ancient laws limited the government share to some particular fraction of the gross produce, but practically there was no fixed limit. The government might make over its share to an individual, who then became possessed of the right of collection and all the other rights of the state, but not those of any private [132]person connected with the soil. These private rights were of various kinds. The actual cultivators or such of them as had been long settled on the land, had a right to retain possession; it was held unlawful to evict them while they paid the rent¡ªa rent not in general fixed by agreement, but by the custom of the neighborhood. Between the actual cultivators and the state, or the substitute to whom the state had transferred its rights, there were intermediate persons with rights of various extent. There were officers of government who collected the state's share of the produce, sometimes for large districts, who, though bound to pay over to government all they collected, after deducting a percentage, were often hereditary officers. There were also, in many cases village communities, consisting of the reputed descendants of the first settlers of a village, who shared among themselves either the land or its produce according to rules established by custom, either cultivating it themselves or employing others to cultivate it for them, and whose rights in the land approached nearer to those of a landed proprietor, as understood in England, than those of any other party concerned. But the proprietary right of the village was not [133]individual, but collective; inalienable (the rights of individual sharers could only be sold or mortgaged with the consent of the community) and governed by fixed rules. In medi?val Europe almost all land was held from the sovereign on tenure of service, either military or agricultural; and in Great Britain even now, when the services as well as all the reserved rights of the sovereign have long since fallen into disuse or been commuted for taxation, the theory of the law does not acknowledge an absolute right of property in land in any individual; the fullest landed proprietor known to the law, the freeholder, is but a So much for the poor. We now pass to the middle classes.CHAPTER III. OF THE ULTIMATE SANCTION OF THE PRINCIPLE OF UTILITY.

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lucky game keno£ºAye, now, I begin to understand; ten to one you mean my worthy friend, who, in pure goodness of heart, makes people's fortunes for them¡ªtheir everlasting fortunes, as the phrase goes¡ªonly charging his one small commission of confidence. Aye, aye; before intrusting funds with my friend, you want to know about him. Very proper¡ªand, I am glad to assure you, you need have no hesitation; none, none, just none in the world; bona fide, none. Turned me in a trice a hundred dollars the other day into as many eagles.

CHAPTER XXXVII.

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But Hunilla insisted upon accompanying the boat as indispensable pilot to her hidden hut. So being refreshed with the best the steward could supply, she started with us. Nor did ever any wife of the most famous admiral, in her husband's barge, receive more silent reverence of respect than poor Hunilla from this boat's crew.

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Fortunately, we were just over a ledge of coral, not half-a-fathom under the surface. Depressing one end of the filled canoe, and letting go of it quickly, it bounced up, and discharged a great part of its contents; so that we easily baled out the remainder, and again embarked. This time, my comrade coiled himself away in a very small space; and enjoining upon him not to draw a single unnecessary breath, I proceeded to urge the canoe along by myself. I was astonished at his docility, never speaking a word, and stirring neither hand nor foot; but the secret was, he was unable to swim, and in case we met with a second mishap, there were no more ledges beneath to stand upon. £¬Blaze away, by all means!¡£It was about this time that the whaling-ships, which have their regular seasons for cruising, began to arrive at Papeetee; and of course their crews frequently visited us. This is customary all over the Pacific. No sailor steps ashore, but he straightway goes to the ¡£

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And yet, what are sailors? What in your heart do you think of that fellow staggering along the dock? Do you not give him a wide berth, shun him, and account him but little above the brutes that perish? Will you throw open your parlors to him; invite him to dinner? or give him a season ticket to your pew in church?¡ªNo. You will do no such thing; but at a distance, you will perhaps subscribe a dollar or two for the building of a hospital, to accommodate sailors already broken down; or for the distribution of excellent books among tars who can not read. And the very mode and manner in which such charities are made, bespeak, more than words, the low estimation in which sailors are held. It is useless to gainsay it; they are deemed almost the refuse and offscourings of the earth; and the romantic view of them is principally had through romances.£¬From the wild life they lead, and various other causes (needless to mention), sailors, as a class, entertain the most liberal notions concerning morality and the Decalogue; or rather, they take their own views of such matters, caring little for the theological or ethical definitions of others concerning what may be criminal, or wrong.¡£With submission, sir,¡£

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D¡ª¡ªn me! it's nothing when you're used to it! Who wants to fight?£¬To enumerate all the minor pilferings on board a man-of-war would be endless. With some highly commendable exceptions, they rob from one another, and rob back again, till, in the matter of small things, a community of goods seems almost established; and at last, as a whole, they become relatively honest, by nearly every man becoming the reverse. It is in vain that the officers, by threats of condign punishment, endeavour to instil more virtuous principles into their crew; so thick is the mob, that not one thief in a thousand is detected.¡£Seized with a panic, which, under the circumstances, was only natural, he rushed for the staircase, but found Washington Otis waiting for him there with the big garden-syringe; and being thus hemmed in by his enemies on every side, and driven almost to bay, he vanished into the great iron stove, which, fortunately for him, was not lit, and had to make his way home through the flues and chimneys, arriving at his own room in a terrible state of dirt, disorder, and despair.¡£

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Our Commodore was a gallant old man, who had seen service in his time. When a lieutenant, he served in the late war with England; and in the gun-boat actions on the Lakes near New Orleans, just previous to the grand land engagements, received a musket-ball in his shoulder; which, with the two balls in his eyes, he carries about with him to this day.£¬bank.¡£It is hardly to be doubted that, in matters connected with the general welfare of the Navy, government has paid rather too much deference to the opinions of the officers of the Navy, considering them as men almost born to the service, and therefore far better qualified to judge concerning any and all questions touching it than people on shore. But in a nation under a liberal Constitution, it must ever be unwise to make too distinct and peculiar the profession of either branch of its military men. True, in a country like ours, nothing is at present to be apprehended of their gaining political rule; but not a little is to be apprehended concerning their perpetuating or creating abuses among their subordinates, unless civilians have full cognisance of their administrative affairs, and account themselves competent to the complete overlooking and ordering them.¡£

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