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'As the child born to a backwoodsman must in turn lead his father's life¡ªa life which, as related to humanity, is related mainly to Indians¡ªit is thought best not to mince matters, out of delicacy; but to tell the boy pretty plainly what an Indian is, and what he must expect from him. For however charitable it may be to view Indians as members of the Society of Friends, yet to affirm them such to one ignorant of Indians, whose lonely path lies a long way through their lands, this, in the event, might prove not only injudicious but cruel. At least something of this kind would seem the maxim upon which backwoods' education is based. Accordingly, if in youth the backwoodsman incline to knowledge, as is generally the case, he hears little from his schoolmasters, the old chroniclers of the forest, but histories of Indian lying, Indian theft, Indian double-dealing, Indian fraud and perfidy, Indian want of conscience, Indian blood-thirstiness, Indian diabolism¡ªhistories which, though of wild woods, are almost as full of things unangelic as the Newgate Calendar or the Annals of Europe. In these Indian narratives and traditions the lad is thoroughly grounded.

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scr888 free credit rm5£¬ SOME OF THE CEREMONIES IN A MAN-OF-WAR UNNECESSARY AND INJURIOUS. [61]Still, the long twenty-four-pounders on the main-deck offered some promise of a hiding-place to the box; and, accordingly, it was often tucked away behind the carriages, among the side tackles; its black colour blending with the ebon hue of the guns.Peace, foolish fellows,

Then you don't believe in these 'ere yarb-doctors?What with long whiskers and venerable beards, then, of every variety of cut¡ªCharles the Fifth's and Aurelian's¡ªand endless goatees and imperials; and what with abounding locks, our crew seemed a company of Merovingians or Long-haired kings, mixed with savage Lombards or Longobardi, so called from their lengthy beards.One thing there is, which if it could be affirmed truly, would relieve social institutions from any share in the responsibility of these evils. Since the human race has no means of enjoyable existence, or of existence at all, but what it derives from its own labor and [30]abstinence, there would be no ground for complaint against society if every one who was willing to undergo a fair share of this labor and abstinence could attain a fair share of the fruits. But is this the fact? Is it not the reverse of the fact? The reward, instead of being proportioned to the labor and abstinence of the individual, is almost in an inverse ratio to it: those who receive the least, labor and abstain the most. Even the idle, reckless, and ill-conducted poor, those who are said with most justice to have themselves to blame for their condition, often undergo much more and severer labor, not only than those who are born to pecuniary independence, but than almost any of the more highly remunerated of those who earn their subsistence; and even the inadequate self-control exercised by the industrious poor costs them more sacrifice and more effort than is almost ever required from the more favored members of society. The very idea of distributive justice, or of any proportionality between success and merit, or between success and exertion, is in the present state of society so [31]manifestly chimerical as to be relegated to the regions of romance. It is true that the lot of individuals is not wholly independent of their virtue and intelligence; these do really tell in their favor, but far less than many other things in which there is no merit at all. The most powerful of all the determining circumstances is birth. The great majority are what they were born to be. Some are born rich without work, others are born to a position in which they can become rich by work, the great majority are born to hard work and poverty throughout life, numbers to indigence. Next to birth the chief cause of success in life is accident and opportunity. When a person not born to riches succeeds in acquiring them, his own industry and dexterity have generally contributed to the result; but industry and dexterity would not have sufficed unless there had been also a concurrence of occasions and chances which falls to the lot of only a small number. If persons are helped in their worldly career by their virtues, so are they, and perhaps quite as often, by their vices: by [32]servility and sycophancy, by hard-hearted and close-fisted selfishness, by the permitted lies and tricks of trade, by gambling speculations, not seldom by downright knavery. Energies and talents are of much more avail for success in life than virtues; but if one man succeeds by employing energy and talent in something generally useful, another thrives by exercising the same qualities in out-generalling and ruining a rival. It is as much as any moralist ventures to assert, that, other circumstances being given, honesty is the best policy, and that with parity of advantages an honest person has a better chance than a rogue. Even this in many stations and circumstances of life is questionable; anything more than this is out of the question. It cannot be pretended that honesty, as a means of success, tells for as much as a difference of one single step on the social ladder. The connection between fortune and conduct is mainly this, that there is a degree of bad conduct, or rather of some kinds of bad conduct, which suffices to ruin any amount of good fortune; but the converse is not true: in [33]the situation of most people no degree whatever of good conduct can be counted upon for raising them in the world, without the aid of fortunate accidents.Up came the sailors, staring about them in stupid horror.

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If the view adopted by the utilitarian philosophy of the nature of the moral sense be correct, this difficulty will always present itself, until the influences which form moral character have taken the same hold of the principle which they have taken of some of the consequences¡ªuntil, by the improvement of education, the feeling of unity with our fellow creatures shall be (what it cannot be doubted that Christ intended it to be) as deeply rooted in our character, and to our own consciousness as completely a part of our nature, as the horror of crime is in an ordinarily well-brought-up young person. In the mean time, however, the difficulty has no peculiar application to the doctrine of utility, but is inherent in every attempt to analyse morality and reduce it to principles; which, unless the principle is already in men's minds invested with as much sacredness as any of its applications, always seems to divest them of a part of their sanctity.

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Finding all her most ardent efforts ineffectual, Mrs. Tartan now distressedly motioned to Pierre and Isabel to quit the chamber, that she might urge her entreaties and menaces in private. But Lucy gently waved them to stay; and then turned to her mother. Henceforth she had no secrets but those which would also be secrets in heaven. Whatever was publicly known in heaven, should be publicly known on earth. There was no slightest secret between her and her mother.

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Well, well, I didn't mean to wound your feelings at all. And that they are small, very small, I take your word for it. Sorry, sorry. But truth is like a thrashing-machine; tender sensibilities must keep out of the way. Hope you understand me. Don't want to hurt you. All I say is, what I said in the first place, only now I swear it, that all boys are rascals.£¬Descending to the ward-room, Cuticle spied the note, and no sooner read it, than, clutching the case, he opened it, and exclaimed, ¡£No; I would prefer not to make any change.¡£

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The mate, however, in addition to his £¬Groping my way under these two hundred sleepers, I en-tered the hospital. A dim lamp was burning on the table, which was screwed down to the floor. This light shed dreary shadows over the white-washed walls of the place, making it look look a whited sepulchre underground. The wind-sail had collapsed, and lay motionless on the deck. The low groans of the sick were the only sounds to be heard; and as I advanced, some of them rolled upon me their sleepless, silent, tormented eyes.¡£For a moment the Canterville ghost stood quite motionless in natural indignation; then, dashing the bottle violently upon the polished floor, he fled down the corridor, uttering hollow groans, and emitting a ghastly green light. Just, however, as he reached the top of the great oak staircase, a door was flung open, two little white-robed figures appeared, and a large pillow whizzed past his head! There was evidently no time to be lost, so, hastily adopting the Fourth Dimension of Space as a means of escape, he vanished through the wainscoting, and the house became quite quiet.¡£

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The Surgeon's cot-boy, the lad who made up his swinging bed and took care of his room, often told us of the horror he sometimes felt when he would find himself alone in ins master's retreat. At times he was seized with the idea that Cuticle was a preternatural being; and once entering his room in the middle watch of the night, he started at finding it enveloped in a thick, bluish vapour, and stifling with the odours of brimstone. Upon hearing a low groan from the smoke, with a wild cry he darted from the place, and, rousing the occupants of the neighbouring state-rooms, it was found that the vapour proceeded from smouldering bunches of lucifer matches, which had become ignited through the carelessness of the Surgeon. Cuticle, almost dead, was dragged from the suffocating atmosphere, and it was several days ere he completely recovered from its effects. This accident took place immediately over the powder magazine; but as Cuticle, during his sickness, paid dearly enough for transgressing the laws prohibiting combustibles in the gun-room, the Captain contented himself with privately remonstrating with him.£¬Shall I tell what conflicting and almost crazy surmisings prevailed concerning the precise harbour for which we were bound? For, according to rumour, our Commodore had received sealed orders touching that matter, which were not to be broken open till we gained a precise latitude of the coast. Shall I tell how, at last, all this uncertainty departed, and many a foolish prophecy was proved false, when our noble frigate¡ªher longest pennant at her main¡ªwound her stately way into the innermost harbour of Norfolk, like a plumed Spanish Grandee threading the corridors of the Escurial toward the throne-room within? Shall I tell how we kneeled upon the holy soil? How I begged a blessing of old Ushant, and one precious hair of his beard for a keepsake? How Lemsford, the gun-deck bard, offered up a devout ode as a prayer of thanksgiving? How saturnine Nord, the magnifico in disguise, refusing all companionship, stalked off into the woods, like the ghost of an old Calif of Bagdad? How I swayed and swung the hearty hand of Jack Chase, and nipped it to mine with a Carrick bend; yea, and kissed that noble hand of my liege lord and captain of my top, my sea-tutor and sire?¡£And his Soul answered him, ¡®Thou hast not forgotten that when thou didst send me forth into the world thou gavest me no heart. Come, let us go to another city, and make merry, for we have nine purses of gold.¡¯¡£

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At first, China Aster was going to tear it up, but thinking that this ought not to be done except in the presence of the drawer of the check, he mused a while, and picking it up, trudged back to the candlery, fully resolved to call upon Orchis soon as his day's work was over, and destroy the check before his eyes. But it so happened that when China Aster called, Orchis was out, and, having waited for him a weary time in vain, China Aster went home, still with the check, but still resolved not to keep it another day. Bright and early next morning he would a second time go after Orchis, and would, no doubt, make a sure thing of it, by finding him in his bed; for since the lottery-prize came to him, Orchis, besides becoming more cheery, had also grown a little lazy. But as destiny would have it, that same night China Aster had a dream, in which a being in the guise of a smiling angel, and holding a kind of cornucopia in her hand, hovered over him, pouring down showers of small gold dollars, thick as kernels of corn. 'I am Bright Future, friend China Aster,' said the angel, 'and if you do what friend Orchis would have you do, just see what will come of it.' With which Bright Future, with another swing of her cornucopia, poured such another shower of small gold dollars upon him, that it seemed to bank him up all round, and he waded about in it like a maltster in malt.£¬Do you think it was the true light?¡£But I did not heed their impudence, and was walking straight toward the cabin-door on the quarter-deck, when the chief mate met me. I touched my hat, and was passing him, when, after staring at me till I thought his eyes would burst out, he all at once caught me by the collar, and with a voice of thunder, wanted to know what I meant by playing such tricks aboard a ship that he was mate of? I told him to let go of me, or I would complain to my friend the captain, whom I intended to visit that evening. Upon this he gave me such a whirl round, that I thought the Gulf Stream was in my head; and then shoved me forward, roaring out I know not what. Meanwhile the sailors were all standing round the windlass looking aft, mightily tickled.¡£

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