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It has been hinted that the honesty of China Aster was what mainly induced the money-lender to befriend him in his misfortune, and this must be apparent; for, had China Aster been a different man, the money-lender might have dreaded lest, in the event of his failing to meet his note, he might some way prove slippery¡ªmore especially as, in the hour of distress, worked upon by remorse for so jeopardizing his wife's money, his heart might prove a traitor to his bond, not to hint that it was more than doubtful how such a secret security and claim, as in the last resort would be the old farmer's, would stand in a court of law. But though one inference from all this may be, that had China Aster been something else than what he was, he would not have [337] been trusted, and, therefore, he would have been effectually shut out from running his own and wife's head into the usurer's noose; yet those who, when everything at last came out, maintained that, in this view and to this extent, the honesty of the candle-maker was no advantage to him, in so saying, such persons said what every good heart must deplore, and no prudent tongue will admit.

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scr888 free credit rm5£¬Our headgear deserves a passing word. My comrade's was a brave old Panama hat, made of grass, almost as fine as threads of silk; and so elastic that, upon rolling it up, it sprang into perfect shape again. Set off by the jaunty slouch of this Spanish sombrero, Doctor Long Ghost, in this and his Eoora, looked like a mendicant grandee.Now it is an unquestionable fact that those who are equally acquainted with, and equally capable of appreciating and enjoying, both, do give a most marked preference to the manner of existence which employs their higher faculties. Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs. They would not resign what they possess more than he, for the most complete satisfaction of all the desires which they have in common with him. If they ever fancy they would, it is only in cases of unhappiness so extreme, that to escape from it they would exchange their lot for almost any other, however undesirable in their own eyes. A being of higher faculties requires more to make him happy, is capable probably of more acute suffering, and is certainly accessible to it at more points, than one of an inferior type; but in spite of these liabilities, he can never really wish to sink into what he feels to be a lower grade of existence. We may give what explanation we please of this unwillingness; we may attribute it to pride, a name which is given indiscriminately to some of the most and to some of the least estimable feelings of which mankind are capable; we may refer it to the love of liberty and personal independence, an appeal to which was with the Stoics one of the most effective means for the inculcation of it; to the love of power, or to the love of excitement, both of which do really enter into and contribute to it: but its most appropriate appellation is a sense of dignity, which all human beings possess in one form or other, and in some, though by no means in exact, proportion to their higher faculties, and which is so essential a part of the happiness of those in whom it is strong, that nothing which conflicts with it could be, otherwise than momentarily, an object of desire to them. Whoever supposes that this preference takes place at a sacrifice of happiness-that the superior being, in anything like equal circumstances, is not happier than the inferior-confounds the two very different ideas, of happiness, and content. It is indisputable that the being whose capacities of enjoyment are low, has the greatest chance of having them fully satisfied; and a highly-endowed being will always feel that any happiness which he can look for, as the world is constituted, is imperfect. But he can learn to bear its imperfections, if they are at all bearable; and they will not make him envy the being who is indeed unconscious of the imperfections, but only because he feels not at all the good which those imperfections qualify. It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, is of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.So Pierre renounced all thought of ever having Isabel's dark lantern illuminated to him. Her light was lidded, and the lid was locked. Nor did he feel a pang at this. By posting hither and thither among the reminiscences of his family, and craftily interrogating his remaining relatives on his father's side, he might possibly rake forth some few small grains of dubious and most unsatisfying things, which, were he that way strongly bent, would only serve the more hopelessly to cripple him in his practical resolves. He determined to pry not at all into this sacred problem. For him now the mystery of Isabel possessed all the bewitchingness of the mysterious vault of night, whose very darkness evokes the witchery.'How can you speak so, friend Orchis, of those who were my father's friends?'

But to my story.By candidly confessing my feelings on this subject, I do by no means invalidate my claims to being held a man of prodigious valour. I merely state my invincible repugnance to being shot for somebody else. If I am shot, be it with the express understanding in the shooter that I am the identical person intended so to be served. That Thracian who, with his compliments, sent an arrow into the King of Macedon, superscribed Doesn't go?¡ªdone!I have no use for it now; it might just as well have stood over.

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These curious combinations of names among the people of the Society Islands originate in the following way. When a native is baptized, his patronymic often gives offence to the missionaries, and they insist upon changing to something else whatever is objectionable therein. So, when Jeremiah came to the font, and gave his name as Narmo-Nana Po-Po (something equivalent to The-Darer-of-Devils-by-Night), the reverend gentleman officiating told him that such a heathenish appellation would never do, and a substitute must be had; at least for the devil part of it. Some highly respectable Christian appellations were then submitted, from which the candidate for admission into the church was at liberty to choose. There was Adamo (Adam), Nooar (Noah), Daveedar (David), Earcobar (James), Eorna (John), Patoora (Peter), Ereemear (Jeremiah), etc. And thus did he come to be named Jeremiah Po-Po; or, Jeremiah-in-the-Dark¡ªwhich he certainly was, I fancy, as to the ridiculousness of his new cognomen.

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Like you,£¬Pierre was proud; and a proud man¡ªproud with the sort of pride now meant¡ªever holds but lightly those things, however beneficent, which he did not for himself procure. Were such pride carried out to its legitimate end, the man would eat no bread, the seeds whereof he had not himself put into the soil, not entirely without humiliation, that even that seed must be borrowed from some previous planter. A proud man likes to feel himself in himself, and not by reflection in others. He likes to be not only his own Alpha and Omega, but to be distinctly all the intermediate gradations, and then to slope off on his own spine either way, into the endless impalpable ether. What a glory it was then to Pierre, when first in his two gentlemanly hands he jingled the wages of labor! Talk of drums and the fife; the echo of coin of one's own earning is more inspiring than all the trumpets of Sparta. How disdainfully now he eyed the sumptuousness of his hereditary halls¡ªthe hangings, and the pictures, and the bragging historic armorials and the banners of the Glendinning renown; confident, that if need should come, he would not be forced to turn resurrectionist, and dig up his grandfather's Indian-chief grave for the ancestral sword and shield, ignominiously to pawn them for a living! He could live on himself. Oh, twice-blessed now, in the feeling of practical capacity, was Pierre.¡£I went home, much chagrined.¡£

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Well, what do you think of the story of Charlemont?£¬From the little intelligence gathered, however, I learned to my surprise that, in some things, the people of Hivarhoo, though of the same group of islands, differed considerably from my tropical friends in the valley of Typee.¡£When shall the time come, how much longer will God postpone it, when the clouds, which at times gather over the horizons of nations, shall not be hailed by any class of humanity, and invoked to burst as a bomb? Standing navies, as well as standing armies, serve to keep alive the spirit of war even in the meek heart of peace. In its very embers and smoulderings, they nourish that fatal fire, and half-pay officers, as the priests of Mars, yet guard the temple, though no god be there.¡£

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¡®One day Cyril left town to stay with his grandfather, I thought at the time, but I afterwards heard from Lord Crediton that this was not the case; and about a fortnight afterwards I received a telegram from him, handed in at Warwick, asking me to be sure to come and dine with him that evening at eight o¡¯clock. When I arrived, he said to me, ¡°The only apostle who did not deserve proof was St. Thomas, and St. Thomas was the only apostle who got it.¡± I asked him what he meant. He answered that he had not merely been able to establish the existence in the sixteenth century of a boy-actor of the name of Willie Hughes, but to prove by the most conclusive evidence that he was the Mr. W. H. of the Sonnets. He would not tell me anything more at the time; but after dinner he solemnly produced the picture I showed you, and told me that he had discovered it by the merest chance nailed to the side of an old chest that he had bought at a farmhouse in Warwickshire. The chest itself, which was a very fine example of Elizabethan work, he had, of course, brought with him, and in the centre of the front panel the initials W. H. were undoubtedly carved. It was this monogram that had attracted his attention, and he told me that it was not till he had had the chest in his possession for several days that he had thought of making any careful examination of the inside. One morning, however, he saw that one of the sides of the chest was much thicker than the other, and looking more closely, he discovered that a framed panel picture was clamped against it. On taking it out, he found it was the picture that is now lying on the sofa. It was very dirty, and covered with mould; but he managed to clean it, and, to his great joy, saw that he had fallen by mere chance on the one thing for which he had been looking. Here was an authentic portrait of Mr. W. H., with his hand resting on the dedicatory page of the Sonnets, and on the frame itself could be faintly seen the name of the young man written in black uncial letters on a faded gold ground, ¡°Master Will. Hews.¡±£¬Really and truly,¡£This South Sea yachting was delightful to think of; and straightway, the doctor announced his willingness to navigate the future schooner clear of all shoals and reefs whatsoever. His impudence was audacious. He enlarged upon the science of navigation; treated us to a dissertation on Mercator's Sailing and the Azimuth compass; and went into an inexplicable explanation of the Lord only knows what plan of his for infallibly settling the longitude.¡£

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I have, throughout, treated the idea of a right residing in the injured person, and violated by the injury, not as a separate element in the composition of the idea and sentiment, but as one of the forms in which the other two elements clothe themselves. These elements are, a hurt to some assignable person or persons on the one hand, and a demand for punishment on the other. An examination of our own minds, I think, will show, that these two things include all that we mean when we speak of violation of a right. When we call anything a person's right, we mean that he has a valid claim on society to protect him in the possession of it, either by the force of law, or by that of education and opinion. If he has what we consider a sufficient claim, on whatever account, to have something guaranteed to him by society, we say that he has a right to it. If we desire to prove that anything does not belong to him by right, we think this done as soon as it is admitted that society ought not to take measures for securing it to him, but should leave it to chance, or to his own exertions. Thus, a person is said to have a right to what he can earn in fair professional competition; because society ought not to allow any other person to hinder him from endeavouring to earn in that manner as much as he can. But he has not a right to three hundred a-year, though he may happen to be earning it; because society is not called on to provide that he shall earn that sum. On the contrary, if he owns ten thousand pounds three per cent. stock, he has a right to three hundred a-year; because society has come under an obligation to provide him with an income of that amount.£¬When Pierre was twelve years old, his father had died, leaving behind him, in the general voice of the world, a marked reputation as a gentleman and a Christian; in the heart of his wife, a green memory of many healthy days of unclouded and joyful wedded life, and in the inmost soul of Pierre, the impression of a bodily form of rare manly beauty and benignity, only rivaled by the supposed perfect mould in which his virtuous heart had been cast. Of pensive evenings, by the wide winter fire, or in summer, in the southern piazza, when that mystical night-silence so peculiar to the country would summon up in the minds of Pierre and his mother, long trains of the images of the past; leading all that spiritual procession, majestically and holily walked the venerated form of the departed husband and father. Then their talk would be reminiscent and serious, but sweet; and again, and again, still deep and deeper, was stamped in Pierre's soul the cherished conceit, that his virtuous father, so beautiful on earth, was now uncorruptibly sainted in heaven. So choicely, and in some degree, secludedly nurtured, Pierre, though now arrived at the age of nineteen, had never yet become so thoroughly initiated into that darker, though truer aspect of things, which an entire residence in the city from the earliest period of life, almost inevitably engraves upon the mind of any keenly observant and reflective youth of Pierre's present years. So that up to this period, in his breast, all remained as it had been; and to Pierre, his father's shrine seemed spotless, and still new as the marble of the tomb of him of Arimathea.¡£¡®Well, what was I to say? It never occurred to me for a moment that Cyril Graham was playing a trick on me, or that he was trying to prove his theory by means of a forgery.¡¯¡£

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