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How different from the volatile Polynesian in this, as in all other respects, is our grave and decorous North American Indian. While the former bestows a name in accordance with some humorous or ignoble trait, the latter seizes upon what is deemed the most exalted or warlike: and hence, among the red tribes, we have the truly patrician appellations of

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An elderly negro, in a clout like an infant's, [pg 183] and with a pepper and salt head, and a kind of attorney air, now approached Captain Delano. In tolerable Spanish, and with a good-natured, knowing wink, he informed him that the old knotter was simple-witted, but harmless; often playing his odd tricks. The negro concluded by begging the knot, for of course the stranger would not care to be troubled with it. Unconsciously, it was handed to him. With a sort of cong¨¦, the negro received it, and, turning his back, ferreted into it like a detective custom-house officer after smuggled laces. Soon, with some African word, equivalent to pshaw, he tossed the knot overboard.

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scr888 free credit rm5£¬The herb-doctor was silent for a time, buried in thought. At last, raising his head, he said: CHAPTER LVI. A SHORE EMPEROR ON BOARD A MAN-OF-WAR.A stone's-cast from the beach there was a fantastic rock, moss-grown and deep in a dell. It was insulated by a shallow brook, which, dividing its waters, flowed on both sides until united below. Twisting its roots round the rock, a gnarled Sailors wanted for the Navy

Weeping as one smitten with pain he flung himself down beside it, and he kissed the cold red of the mouth, and toyed with the wet amber of the hair. He flung himself down beside it on the sand, weeping as one trembling with joy, and in his brown arms he held it to his breast. Cold were the lips, yet he kissed them. Salt was the honey of the hair, yet he tasted it with a bitter joy. He kissed the closed eyelids, and the wild spray that lay upon their cups was less salt than his tears.Ah, thought he¡ªgravely enough¡ªthis is like the ague: because it went off, it follows not that it won't come back.I sat some time watching these proceedings, and wondering how polite they were to each other; for, though there were a great many spoons to only one dish, they never got entangled. At last, seeing that the mush was getting thinner and thinner, and that it was getting low water, or rather low molasses in the little pool, I ran on deck, and after searching about, returned with a bit of stick; and thinking I had as good a right as any one else to the mush and molasses, I worked my way into the circle, intending to make one of the party. So I shoved in my stick, and after twirling it about, was just managing to carry a little burgoo toward my mouth, which had been for some time standing ready open to receive it, when one of the sailors perceiving what I was about, knocked the stick out of my hands, and asked me where I learned my manners; Was that the way gentlemen eat in my country? Did they eat their victuals with splinters of wood, and couldn't that wealthy gentleman my father afford to buy his gentlemanly son a spoon?But still more than this. Such is the aristocracy maintained on board some of these ships, that the most arbitrary measures are enforced, to prevent the emigrants from intruding upon the most holy precincts of the quarter-deck, the only completely open space on ship-board. Consequently¡ªeven in fine weather¡ªwhen they come up from below, they are crowded in the waist of the ship, and jammed among the boats, casks, and spars; abused by the seamen, and sometimes cuffed by the officers, for unavoidably standing in the way of working the vessel.

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The result of our review of the various difficulties of Socialism has led us to the conclusion that the various schemes for managing the productive resources of the country by public instead of private agency have a case for a trial, and some of them may eventually establish their claims to preference over the existing order of things, but that they are at present workable [124]only by the ¨¦lite of mankind, and have yet to prove their power of training mankind at large to the state of improvement which they presuppose. Far more, of course, may this be said of the more ambitious plan which aims at taking possession of the whole land and capital of the country, and beginning at once to administer it on the public account. Apart from all consideration of injustice to the present possessors, the very idea of conducting the whole industry of a country by direction from a single centre is so obviously chimerical, that nobody ventures to propose any mode in which it should be done; and it can hardly be doubted that if the revolutionary Socialists attained their immediate object, and actually had the whole property of the country at their disposal, they would find no other practicable mode of exercising their power over it than that of dividing it into portions, each to be made over to the administration of a small Socialist community. The problem of management, which we have seen to be so difficult even to a select population well prepared beforehand, would be thrown down to be solved as best it could by aggregations united only by locality, or taken indiscriminately from [125]the population, including all the malefactors, all the idlest and most vicious, the most incapable of steady industry, forethought, or self-control, and a majority who, though not equally degraded, are yet, in the opinion of Socialists themselves as far as regards the qualities essential for the success of Socialism, profoundly demoralised by the existing state of society. It is saying but little to say that the introduction of Socialism under such conditions could have no effect but disastrous failure, and its apostles could have only the consolation that the order of society as it now exists would have perished first, and all who benefit by it would be involved in the common ruin¡ªa consolation which to some of them would probably be real, for if appearances can be trusted the animating principle of too many of the revolutionary Socialists is hate; a very excusable hatred of existing evils, which would vent itself by putting an end to the present system at all costs even to those who suffer by it, in the hope that out of chaos would arise a better Kosmos, and in the impatience of desperation respecting any more gradual improvement. They are unaware that chaos is the very most unfavorable position for setting out in the construction of a Kosmos, and that many ages of conflict, [126]violence, and tyrannical oppression of the weak by the strong must intervene; they know not that they would plunge mankind into the state of nature so forcibly described by Hobbes (Leviathan, Part I. ch. xiii.), where every man is enemy to every man:¡ª

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But again came nothing but the dumb-show look, as much as to say,

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At last, after many earnest inquiries as to how he had behaved himself in New York; and concerning the state of his wardrobe; and going down into the forecastle, and inspecting it in person, Sally departed; having exchanged her bundle of clean clothes for a bundle of soiled ones, and this was precisely what the New York wife had done for Max, not thirty days previous.£¬The picture hangs now in my library, where it is very much admired by my artistic friends. They have decided that it is not a Clouet, but an Oudry. I have never cared to tell them its true history. But sometimes, when I look at it, I think that there is really a great deal to be said for the Willie Hughes theory of Shakespeare¡¯s Sonnets.¡£Of late I have been studying with diligence the four prose poems about Christ. At Christmas I managed to get hold of a Greek Testament, and every morning, after I had cleaned my cell and polished my tins, I read a little of the Gospels, a dozen verses taken by chance anywhere. It is a delightful way of opening the day. Every one, even in a turbulent, ill-disciplined life, should do the same. Endless repetition, in and out of season, has spoiled for us the freshness, the na?vet¨¦, the simple romantic charm of the Gospels. We hear them read far too often and far too badly, and all repetition is anti-spiritual. When one returns to the Greek; it is like going into a garden of lilies out of some, narrow and dark house.¡£

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But perhaps the greatest hardships on record, in making this celebrated passage, were those experienced by Lord Anson's squadron in 1736. Three remarkable and most interesting narratives record their disasters and sufferings. The first, jointly written by the carpenter and gunner of the Wager; the second by young Byron, a midshipman in the same ship; the third, by the chaplain of the Centurion. White-Jacket has them all; and they are fine reading of a boisterous March night, with the casement rattling in your ear, and the chimney-stacks blowing down upon the pavement, bubbling with rain-drops.£¬When Hunilla¡ª [pg 359]¡£Within, Wilson and his two friends were seated magisterially at a table¡ªan inkstand, a pen, and a sheet of paper lending quite a business-like air to the apartment. These three gentlemen, being arrayed in coats and pantaloons, looked respectable, at least in a country where complete suits of garments are so seldom met with. One present essayed a solemn aspect; but having a short neck and full face, only made out to look stupid.¡£

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An excellent English author of these times enumerating the prime advantages of his natal lot, cites foremost, that he first saw the rural light. So with Pierre. It had been his choice fate to have been born and nurtured in the country, surrounded by scenery whose uncommon loveliness was the perfect mould of a delicate and poetic mind; while the popular names of its finest features appealed to the proudest patriotic and family associations of the historic line of Glendinning. On the meadows which sloped away from the shaded rear of the manorial mansion, far to the winding river, an Indian battle had been fought, in the earlier days of the colony, and in that battle the paternal great-grandfather of Pierre, mortally wounded, had sat unhorsed on his saddle in the grass, with his dying voice, still cheering his men in the fray. This was Saddle-Meadows, a name likewise extended to the mansion and the village. Far beyond these plains, a day's walk for Pierre, rose the storied heights, where in the Revolutionary War his grandfather had for several months defended a rude but all-important stockaded fort, against the repeated combined assaults of Indians, Tories, and Regulars. From before that fort, the gentlemanly, but murderous half-breed, Brandt, had fled, but had survived to dine with General Glendinning, in the amicable times which followed that vindictive war. All the associations of Saddle-Meadows were full of pride to Pierre. The Glendinning deeds by which their estate had so long been held, bore the cyphers of three Indian kings, the aboriginal and only conveyancers of those noble woods and plains. Thus loftily, in the days of his circumscribed youth, did Pierre glance along the background of his race; little recking of that maturer and larger interior development, which should forever deprive these things of their full power of pride in his soul.£¬Wanton acts of cruelty like this are not unusual on the part of sea captains landing at islands comparatively unknown. Even at the Pomotu group, but a day's sail from Tahiti, the islanders coming down to the shore have several times been fired at by trading schooners passing through their narrow channels; and this too as a mere amusement on the part of the ruffians.¡£That evening, the mate was perfectly sober, and coming forward to the windlass, where we were lounging, summoned aft the doctor, myself, and two or three others of his favourites; when, in the presence of Bembo the Mowree, he spoke to us thus:¡£

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I would advise perfect repose of your every limb, my man,£¬Ay, Pierre, now indeed art thou hurt with a wound, never to be completely healed but in heaven; for thee, the before undistrusted moral beauty of the world is forever fled; for thee, thy sacred father is no more a saint; all brightness hath gone from thy hills, and all peace from thy plains; and now, now, for the first time, Pierre, Truth rolls a black billow through thy soul! Ah, miserable thou, to whom Truth, in her first tides, bears nothing but wrecks!¡£For the diluted Indian-hater, although the vacations he permits himself impair the keeping of the character, yet, it should not be overlooked that this is the man who, by his very infirmity, enables us to form surmises, [236] however inadequate, of what Indian-hating in its perfection is.¡£

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