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The same considerations dispose of another reproach against the doctrine of utility, founded on a still grosser misconception of the purpose of a standard of morality, and of the very meaning of the words right and wrong. It is often affirmed that utilitarianism renders men cold and unsympathizing; that it chills their moral feelings towards individuals; that it makes them regard only the dry and hard consideration of the consequences of actions, not taking into their moral estimate the qualities from which those actions emanate. If the assertion means that they do not allow their judgment respecting the rightness or wrongness of an action to be influenced by their opinion of the qualities of the person who does it, this is a complaint not against utilitarianism, but against having any standard of morality at all; for certainly no known ethical standard decides an action to be good or bad because it is done by a good or a bad man, still less because done by an amiable, a brave, or a benevolent man or the contrary. These considerations are relevant, not to the estimation of actions, but of persons; and there is nothing in the utilitarian theory inconsistent with the fact that there are other things which interest us in persons besides the rightness and wrongness of their actions. The Stoics, indeed, with the paradoxical misuse of language which was part of their system, and by which they strove to raise themselves above all concern about anything but virtue, were fond of saying that he who has that has everything; that he, and only he, is rich, is beautiful, is a king. But no claim of this description is made for the virtuous man by the utilitarian doctrine. Utilitarians are quite aware that there are other desirable possessions and qualities besides virtue, and are perfectly willing to allow to all of them their full worth. They are also aware that a right action does not necessarily indicate a virtuous character, and that actions which are blameable often proceed from qualities entitled to praise. When this is apparent in any particular case, it modifies their estimation, not certainly of the act, but of the agent. I grant that they are, notwithstanding, of opinion, that in the long run the best proof of a good character is good actions; and resolutely refuse to consider any mental disposition as good, of which the predominant tendency is to produce bad conduct. This makes them unpopular with many people; but it is an unpopularity which they must share with every one who regards the distinction between right and wrong in a serious light; and the reproach is not one which a conscientious utilitarian need be anxious to repel.

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The following is an illustration of the trait alluded to, as occasionally manifested among the converted Polynesians.

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scr888 free credit rm5£¬At first the sick man listened, with the air of vivid interest, but gradually, while the other was still talking, another strange caprice came over him, and he presented the aspect of the most calamitous dejection.No.There now, you see, I was not wholly mistaken. That brain fever accounts for it all.United States Statutes at Large,

Tonoi, the old sinner, leaning against the fallen trunk of a cocoa-nut tree, invariably squandered his mornings at pebbles; a gray-headed rook of a native regularly plucking him of every other stick of tobacco obtained from his friends, the planters. Toward afternoon, he strolled back to their abode; where he tarried till the next morning, smoking and snoozing, and, at times, prating about the hapless fortunes of the House of Tonoi. But like any other easy-going old dotard, he seemed for the most part perfectly content with cheerful board and lodging.His abandonment of Shakespeare¡¯s theatre was a different matter, and I investigated it at great length. Finally I came to the conclusion that Cyril Graham had been wrong in regarding the rival dramatist of the 80th Sonnet as Chapman. It was obviously Marlowe who was alluded to. At the time the Sonnets were written, such an expression as ¡®the proud full sail of his great verse¡¯ could not have been used of Chapman¡¯s work, however applicable it might have been to the style of his later Jacobean plays. No: Marlowe was clearly the rival dramatist of whom Shakespeare spoke in such laudatory terms; and thatAs soon as they had cast anchor and hauled down the sail, the negroes went into the hold and brought up a long rope-ladder, heavily weighted with lead. The master of the galley threw it over the side, making the ends fast to two iron stanchions. Then the negroes seized the youngest of the slaves and knocked his gyves off, and filled his nostrils and his ears with wax, and tied a big stone round his waist. He crept wearily down the ladder, and disappeared into the sea. A few bubbles rose where he sank. Some of the other slaves peered curiously over the side. At the prow of the galley sat a shark-charmer, beating monotonously upon a drum.I won't bid on that 'ere bunch of old swabs, unless you put up ten pounds of soap with it.

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scr888 free credit 2018£ºIn my intercourse with Nord, he never made allusion to his past career¡ªa subject upon which most high-bred castaways in a man-of-war are very diffuse; relating their adventures at the gaming-table; the recklessness with which they have run through the amplest fortunes in a single season; their alms-givings, and gratuities to porters and poor relations; and above all, their youthful indiscretions, and the broken-hearted ladies they have left behind. No such tales had Nord to tell. Concerning the past, he was barred and locked up like the specie vaults of the Bank of England. For anything that dropped from him, none of us could be sure that he had ever existed till now. Altogether, he was a remarkable man.

During the successful revolt of the Spanish provinces from Old Spain, there fought on behalf of Peru a certain Creole adventurer from Cuba, who, by his bravery and good fortune, at length advanced himself to high rank in the patriot army. The war being ended, Peru found itself like many valorous gentlemen, free and independent enough, but with few shot in [pg 337] the locker. In other words, Peru had not wherewithal to pay off its troops. But the Creole¡ªI forget his name¡ªvolunteered to take his pay in lands. So they told him he might have his pick of the Enchanted Isles, which were then, as they still remain, the nominal appanage of Peru. The soldier straightway embarks thither, explores the group, returns to Callao, and says he will take a deed of Charles's Isle. Moreover, this deed must stipulate that thenceforth Charles's Isle is not only the sole property of the Creole, but is forever free of Peru, even as Peru of Spain. To be short, this adventurer procures himself to be made in effect Supreme Lord of the Island, one of the princes of the powers of the earth.1

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Ere he finally committed his mother to the profoundest vault of his soul, fain would he have drawn one poor alleviation from a circumstance, which nevertheless, impartially viewed, seemed equally capable either of soothing or intensifying his grief. His mother's will, which without the least mention of his own name, bequeathed several legacies to her friends, and concluded by leaving all Saddle Meadows and its rent-rolls to Glendinning Stanly; this will bore the date of the day immediately succeeding his fatal announcement on the landing of the stairs, of his assumed nuptials with Isabel. It plausibly pressed upon him, that as all the evidences of his mother's dying unrelentingness toward him were negative; and the only positive evidence¡ªso to speak¡ªof even that negativeness, was the will which omitted all mention of Pierre; therefore, as that will bore so significant a date, it must needs be most reasonable to conclude, that it was dictated in the not yet subsided transports of his mother's first indignation. But small consolation was this, when he considered the final insanity of his mother; for whence that insanity but from a hate-grief unrelenting, even as his father must have become insane from a sin-grief irreparable? Nor did this remarkable double-doom of his parents wholly fail to impress his mind with presentiments concerning his own fate¡ªhis own hereditary liability to madness. Presentiment, I say; but what is a presentiment? how shall you coherently define a presentiment, or how make any thing out of it which is at all lucid, unless you say that a presentiment is but a judgment in disguise? And if a judgment in disguise, and yet possessing this preternaturalness of prophecy, how then shall you escape the fateful conclusion, that you are helplessly held in the six hands of the Sisters? For while still dreading your doom, you foreknow it. Yet how foreknow and dread in one breath, unless with this divine seeming power of prescience, you blend the actual slimy powerlessness of defense?£¬CHAPTER XLII. KILLING TIME IN A MAN-OF-WAR IN HARBOUR.¡£Though it is only in a very imperfect state of the world's arrangements that any one can best serve the happiness of others by the absolute sacrifice of his own, yet so long as the world is in that imperfect state, I fully acknowledge that the readiness to make such a sacrifice is the highest virtue which can be found in man. I will add, that in this condition of the world, paradoxical as the assertion may be, the conscious ability to do without happiness gives the best prospect of realizing such happiness as is attainable. For nothing except that consciousness can raise a person above the chances of life, by making him feel that, let fate and fortune do their worst, they have not power to subdue him: which, once felt, frees him from excess of anxiety concerning the evils of life, and enables him, like many a Stoic in the worst times of the Roman Empire, to cultivate in tranquillity the sources of satisfaction accessible to him, without concerning himself about the uncertainty of their duration, any more than about their inevitable end.¡£

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The long weary day wore on till afternoon; one incessant storm raged on deck; but after dinner the few passengers, waked up with their roast-beef and mutton, became a little more sociable. Not with me, for the scent and savor of poverty was upon me, and they all cast toward me their evil eyes and cold suspicious glances, as I sat apart, though among them. I felt that desperation and recklessness of poverty which only a pauper knows. There was a mighty patch upon one leg of my trowsers, neatly sewed on, for it had been executed by my mother, but still very obvious and incontrovertible to the eye. This patch I had hitherto studiously endeavored to hide with the ample skirts of my shooting-jacket; but now I stretched out my leg boldly, and thrust the patch under their noses, and looked at them so, that they soon looked away, boy though I was. Perhaps the gun that I clenched frightened them into respect; or there might have been something ugly in my eye; or my teeth were white, and my jaws were set. For several hours, I sat gazing at a jovial party seated round a mahogany table, with some crackers and cheese, and wine and cigars. Their faces were flushed with the good dinner they had eaten; and mine felt pale and wan with a long fast. If I had presumed to offer to make one of their party; if I had told them of my circumstances, and solicited something to refresh me, I very well knew from the peculiar hollow ring of their laughter, they would have had the waiters put me out of the cabin, for a beggar, who had no business to be warming himself at their stove. And for that insult, though only a conceit, I sat and gazed at them, putting up no petitions for their prosperity. My whole soul was soured within me, and when at last the captain's clerk, a slender young man, dressed in the height of fashion, with a gold watch chain and broach, came round collecting the tickets, I buttoned up my coat to the throat, clutched my gun, put on my leather cap, and pulling it well down, stood up like a sentry before him. He held out his hand, deeming any remark superfluous, as his object in pausing before me must be obvious. But I stood motionless and silent, and in a moment he saw how it was with me. I ought to have spoken and told him the case, in plain, civil terms, and offered my dollar, and then waited the event. But I felt too wicked for that. He did not wait a great while, but spoke first himself; and in a gruff voice, very unlike his urbane accents when accosting the wine and cigar party, demanded my ticket. I replied that I had none. He then demanded the money; and upon my answering that I had not enough, in a loud angry voice that attracted all eyes, he ordered me out of the cabin into the storm. The devil in me then mounted up from my soul, and spread over my frame, till it tingled at my finger ends; and I muttered out my resolution to stay where I was, in such a manner, that the ticket man faltered back. £¬¡®You discovered it, then?¡¯ I cried.¡£It was sweet to hear the service read, the organ roll, the sermon preached¡ªjust as the same things were going on three thousand five hundred miles off, at home! But then, the prayer in behalf of her majesty the Queen, somewhat threw me back. Nevertheless, I joined in that prayer, and invoked for the lady the best wishes of a poor Yankee.¡£

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I have, throughout, treated the idea of a right residing in the injured person, and violated by the injury, not as a separate element in the composition of the idea and sentiment, but as one of the forms in which the other two elements clothe themselves. These elements are, a hurt to some assignable person or persons on the one hand, and a demand for punishment on the other. An examination of our own minds, I think, will show, that these two things include all that we mean when we speak of violation of a right. When we call anything a person's right, we mean that he has a valid claim on society to protect him in the possession of it, either by the force of law, or by that of education and opinion. If he has what we consider a sufficient claim, on whatever account, to have something guaranteed to him by society, we say that he has a right to it. If we desire to prove that anything does not belong to him by right, we think this done as soon as it is admitted that society ought not to take measures for securing it to him, but should leave it to chance, or to his own exertions. Thus, a person is said to have a right to what he can earn in fair professional competition; because society ought not to allow any other person to hinder him from endeavouring to earn in that manner as much as he can. But he has not a right to three hundred a-year, though he may happen to be earning it; because society is not called on to provide that he shall earn that sum. On the contrary, if he owns ten thousand pounds three per cent. stock, he has a right to three hundred a-year; because society has come under an obligation to provide him with an income of that amount.£¬And the stepping on the floor above; again it did resume.¡£He must have been dumb; for never a word did he utter; but grinning from ear to ear, and with his white cotton robe streaming in the moonlight, he looked more like the spook of the island than anything mortal.¡£

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And the Soul said to him, ¡®When I left thee I turned my face to the East and journeyed. From the East cometh everything that is wise. Six days I journeyed, and on the morning of the seventh day I came to a hill that is in the country of the Tartars. I sat down under the shade of a tamarisk tree to shelter myself from the sun. The land was dry and burnt up with the heat. The people went to and fro over the plain like flies crawling upon a disk of polished copper.£¬THE STAR-CHILD¡£Ay, Pierre, now indeed art thou hurt with a wound, never to be completely healed but in heaven; for thee, the before undistrusted moral beauty of the world is forever fled; for thee, thy sacred father is no more a saint; all brightness hath gone from thy hills, and all peace from thy plains; and now, now, for the first time, Pierre, Truth rolls a black billow through thy soul! Ah, miserable thou, to whom Truth, in her first tides, bears nothing but wrecks!¡£

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